Rare Padmanabha Shaligram - Gandaki River and similar items

Rare Padmanabha Shaligram - Gandaki River Nepal This product data sheet is originally written in English. Padmanabha shaligram Single Big opening hollow inside having 2 clear chakras , mark of vanamala , shrivasta , snake sign , shankha sign , white color mark , golden dots Product Name : Padmanabha Shaligram Origin : Gandaki River Nepal Dimension: 2.25 inches * 2.25 inches Weight : 101 gm Lakshan Shaloka : padmanAbha: sthUlacakra: shuklavarNa: sushobhana:| dIrghAdvAra guhAnkastham cakram ca unnatanAbhikam| 2. vanamAlA ca kaNTe tu shrIvatsAnkashca drushyate| padmanAbhO bhaveddeva: kuryAcchatruparAjayam|| 3. lalATe sheShanAgAstu shilArdham ca sakAncanam| suvarNAbham tasya cakram sukhasoubhAgyavardhanam || mukhe sUkShmam madhyasUkShmam anta: sUkShmam ca drushyate|| Meaning : Shaligram having white colored; big chakras; wide vadana; hollow inside; vanamala; shrivatsa sign; snake sign; narrow body; golden hue; 1 opening ? 2 chakras is known as ?Padmanabha Shaligram? . Description : Padmanaabhah ? One from whose navel springs the Lotus, which is the seat of the four-faced Creator, Brahmaaji. Lotus in Hinduism represents the set of either Truth or any of Its manifested powers. The creative faculties in man flow from the navel area (center), and manifests as the ?four-faced? inner equipment (Antahkarana) constituted of the mind, intellect, Chit and ego. In the Yoga-sastras, we find a lot of details regarding this concept. According to them every ?idea? springs from Him (Paraa), and then at the navel area, each of them comes to be ?perceived? (Pasyantee). Thereafter they play in the bosom as thoughts (Madhayamaa), and at last they are expressed (Vaikharee) in the outer fields-of-activity. In this discussion-upon the evolutionary stages through which every ?idea? becomes an ?action? , we gather a clearer insight into the meaning of the symbolism of ? the Creator seated on the lotus?, which springs forth from the navel of the Lord, the Supreme Vishnu. Padmanabha One who has the lotus in his navel?. This is not to be taken literally. Navel (Naabhi) is the psychic centre where all un-manifest thoughts first spring forth into our recognition (Pasyantee). It can also mean ?One who manifests Himself in the lotus of the heart of his devotee. Some translate as ?He who is seated in the pericarp of the lotus.?Padmanabha Shila is one of the most powerful Shila amongst all Shilas and the Shila is extremely rare also. This Shila has Shesha on the extreme periphery which resembles Kalp Vriksha and then at the extreme periphery is markings of Laxmi. At the centre of the Shila is presence of Lord Vishnu and Brahma. The devotee is blessed with immense fortune because of the presence of Laxmi and extreme protection because of the presence of Lord Vishnu Himself. Brahma gives the devotee wit and intelligence. This Shila is very exotic, powerful, extremely attractive, brilliant, auspicious, emits very high radiance and has an extra ordinarily high energy levels. This Shila has very sharp and perfect impressions of Padmanaba. This Padmanabha is a very powerful Shila and have all required markings of Shesha, Lord Vishnu, Barahma and Laxmi. Padmanabha is that form where from Ananta has the Brahma emerging out from the naval of the Lord Vishnu. Padmanabha Shila bestows the devotee in multiplying the assets, diversity in functioning, and creation of wealth through innovation, national and international fame through honesty and professionalism and tremendous success. The Shila is extremely smooth, perfectly shaped, lustrous, small sized, cold to touch, has flawless impressions. Padmanaabhah ? One from whose navel springs the Lotus, which is the seat of the four-faced Creator, Brahmaaji. Lotus in Hinduism represents the set of either Truth or any of Its manifested powers. The creative faculties in man flow from the navel area (center), and manifests as the ?four-faced? inner equipment (Antahkarana) constituted of the mind, intellect, Chit and ego. In the Yoga-sastras, we find a lot of details regarding this concept. According to them every ?idea? springs from Him (Paraa), and then at the navel area, each of them comes to be ?perceived? (Pasyantee). Thereafter they play in the bosom as thoughts (Madhayamaa), and at last they are expressed (Vaikharee) in the outer fields-of-activity. In this discussion-upon the evolutionary stages through which every ?idea? becomes